BEYOND TITHING (2)

THE WHERE AND HOW

In my last posting on tithing I set out to show that, far from tithing being put forward in the New Testament as an example of how to give, the early Christians actually stepped up to a new way  of giving, the way of the Spirit.

No longer did they live by set routines, procedures and formulas but theylived in daily conversation with the indwelling Holy Spirit who took them past the letter of the law to the heart of the law, the heart of God.

This does not mean that we have been left with no written guidelines or instructions. The writers of the New Testament have given us some pretty clear directives concerning this ‘grace of giving’ but every one of them leads us to the Spirit to be fully ‘fleshed out’. For example we are commanded to support those who minister the word to us but are not given any instructions on ‘how’ to do that. For that we need to pray, discuss among ourselves and come up with a support method that ‘seems good to ourselves and to the Holy Spirit’.

But I’m getting ahead of myself. In this article I want to look at ‘where’ our giving should be directed. Let me first of all deal with a couple of passages that have relevance to the direction of our giving but which have been, I feel, fairly misused.

ABRAHAM AND MELCHIZEDEC

Over the past fifteen years or so a teaching has taken ground that suggests Continue reading “BEYOND TITHING (2)”

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BEYOND TITHING

Not a Formula but a Relationship

Phillip Walters www.backyardbelievers.com

For some time now I have wanted to tackle a practice which is such a sacred cow that to oppose it makes me feel a little like Martin Luther (just a tiny little) standing in front of the church door with a hammer in his hand.

It’s the modern practice of tithing, a practice that, while it has little or no foundation in the New Testament, stands in some churches almost alongside belief in the Trinity or the Virgin Birth. However it is my belief that it is a sacred cow that is made of much the same material as the calf that Aaron built and needs to go.

It is untouchable because much of modern church practice relies on it; and it has to go because, just as Aaron’s calf was a way of worship without relationship, tithing has become for many a similar substitute for being led by the Holy Spirit.

MY JOURNEY

Before getting into dismantling your confidence in the tithe as a thoroughly New Testament practice, let me first give you some of my own background.

Tithing for me started not long after learning to sing ‘Hear the pennies dropping …’ a ditty that I sang fervently every week in Sunday School as I struggled to untie the penny that mum had tied up in the corner of my handkerchief. My parents, though not Christians, sent me and my brothers off to the local Salvation Army and thus my Christian walk began. Thank God for the Salvos!

And, being the good evangelical mob that they were, my youth was spent imbibing everything that was necessary to being a good Christian soldier, including tithing which probably started with my first pay packet (to the dismay of my father). I believed in it and finished up practising and preaching it through most of my adult Christian life, good times and hard times, up until four years ago.

And I preached it well – and not just because my income depended upon it. I preached it from a grace aspect and with no compulsion – well, unless you call the Malachi threat of a curse ‘compulsion’ … but I’ll cover that later.

When the recent teaching about the need to tithe to the one who represents Christ to you came along I was excited and embraced that as well. We separated tithes and offerings, with tithes going for the Ministry, the equivalent of the priesthood (?), and the offering going to pay for the new Worship Centre, the equivalent of the temple (?).

Did those equivalents unsettle anyone? No? Well let’s move on.

So what happened four years ago? I think what happened was I began to be uncomfortable with the way some were interpreting the importance of the tithe and what seemed like a dread of the consequences of not having the tithe into the ‘storehouse’ on time. A week late, it seemed, could seriously dry up the flow of God’s provision and a cheque that the office girl had forgotten to post become a dam to God’s supply, even to those who walked in a lifestyle of extraordinary generosity.

So the questions started. Was God as legalistic as this? Did this at all reflect his character? Where in the New Testament do we find such fastidiousness in giving – except among the Pharisees? What about the ‘grace’ of giving? It was these questions and more that led me to take another look at the tithe, and especially as it related to New Testament practice.

And my conclusion? Continue reading “BEYOND TITHING”

The Parable of the Two Motors

This a helpful parable from Robert Fitts about the role of leaders in the local church.

ENGINE 1In every car there are two motors – one runs on gasoline and the other on electricity. The gasoline motor is huge in comparison to the electric motor; but it is the tiny little electric motor that is designed to start the gasoline motor, and the gasoline motor is designed to provide the power to move the car. As soon as the big motor engages, the little motor disengages. If it did not, it would burn out in a matter of minutes.

The apostle, prophet, evangelist, pastor, and teacher are servants to the Body of Christ to act as initiators (starters) to get the body functioning. Just as the starter motor disengages as soon as the big motor starts, so it is with the wise leader. If he stays engaged he will burn out, just as a starter motor would do if it did not disengage after starting the big motor.

As long as the little starter motor is trying to move the car by the power of a single battery, the car will never function as it was designed to function. It is only the 350 horsepower motor that was designed to move the car, and it is only the Body of Christ that has been designed to build up the Body unto the measure of the fulness of Christ. Only as the Body of Christ is released to minister to itself will it ever attain unto the fullness of the maturity in Christ.

Robert Fitts – The Church in the House (a Return to Simplicity) www.robertfitts.com

The Collapse of Evangelicalism – Part 2

Continuing Maurice Smith’s great article – this is the encouraging part.

Maurice Smith

 

The Collapse of Evangelicalism

Part 2: Evangelicalism in Transition

Now I want to offer several observations regarding what I see as the outcome of that collapse.

Evangelicalism will look more like the church of the first century, and less like the church of the last (i.e., 20th)  century. I’m tempted to simply allow that statement to stand without comment – forcing you to simply digest it without elaboration . . . . but what fun would that be?!  When David Lehman in “The Answering Stranger” declared, “The Twentieth Century is the name of a train that no longer runs”, he could easily have been referring to the Evangelical Church. The Church of the 20th Century witnessed the rise and fall of the temperance movement in the first half of the century(culminating in the 18th amendment), and the rise of the pro-abortion movement (culminating in Roe v. Wade) in the last half of the century. The Evangelical Church has witnessed Billy Graham filling Times Square (September 2, 1957), and “gay pride” marches filling those same streets. The Evangelical Church has witnessed the rise of the mega-church and the precipitous decline in the impact of the church on American culture. We began the 20th Century with a world wide awakening of historic proportions, and we ended the century with . . . . nothing of note. I believe God is done with the Church of the 20th Century, and He is taking us back to the Church of the 1st Century.

Evangelicalism will be vastly smaller, but vastly more effective.  Let’s face it. In traditional Western Christianity of the 20th Century, “success” is measured by size: the size of your congregation, the size of your budget, the size of your facility, the size of your staff, etc.  Size matters . . . except in the Kingdom of God.  But the day of “size matters” is quickly Continue reading “The Collapse of Evangelicalism – Part 2”

IN DEFENCE OF APOSTLES AND PROPHETS

This is a comment that I made the other day on the Simple Church Journal, a useful site that I came across recently. It was in support of an excellent piece by  John Marcus in defense of the need to honour and restore the vital ministries of the apostle and prophet in the house church/simple church scene, where there sometimes seems to be a fear of any kind of leadership other than the leadership of the Holy Spirit. 

While I so agree that we must get away from the adulation of men, the “I am of Paul…Cephas…Apollos” syndrome that Paul corrected the Corinthians on, we also must avoid the “I am of Christ” group that he also rebuked. It sounds very spiritual to take that position but I’m not sure that Jesus gave us such a purist option.

After all “It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers.” (Eph 4:11) Paul’s great balancing revelation however is that Christ gave these ministries, not to gather people unto themselves but “to prepare God’s PEOPLE for works of service”, to release that great ‘people movement’  that was birthed by the Spirit to go and fullfill their true calling. But I contend that it is not going to happen just by us sitting in in our living rooms and ‘allowing the Holy Spirit to lead rather than men’, as if the Spirit is restricted and cannot lead through men.

Truth is there has never been a move of God where there was not key men or women in some leading role, whether it be a Moses, a Wesley, a Zinzendorf, an Edwards or whoever. These leaders, although they were rarely acknowledged as such, were actually apostles and prophets, men who carried a bigger picture than just the local fellowship. This is their foundation laying function; to establish Christ, not just in the individual lives of gathered believers house to house, but as the Head of God’s Government over the nations, person by person, street by street, city by city.

It concerns me for instance when I hear homechurches refer to themselves as local churches when Paul, with the bigger picture, seemed to see all the saints in a local area as the local church, encompassing a variety of ways of meeting but with an eldership over the whole town that carried a much bigger vision than the smaller ‘house to house’ gatherings, vital as they were. I believe that that is God’s bigger intention and that only the restoration of true servant apostles and prophets can take us into that fuller expression of Christ.

I’m passionate about home church/simple church but I tend to believe that until we welcome the restoration of apostles and prophets among us we will finish up where we’ve come from, “of Paul… of Apollos… of Cephas” with an elitist and marginialised group maintaining that they are “of Christ”.