In my last posting on tithing I set out to show that, far from tithing being put forward in the New Testament as an example of how to give, the early Christians actually stepped up to a new way  of giving, the way of the Spirit.

No longer did they live by set routines, procedures and formulas but theylived in daily conversation with the indwelling Holy Spirit who took them past the letter of the law to the heart of the law, the heart of God.

This does not mean that we have been left with no written guidelines or instructions. The writers of the New Testament have given us some pretty clear directives concerning this ‘grace of giving’ but every one of them leads us to the Spirit to be fully ‘fleshed out’. For example we are commanded to support those who minister the word to us but are not given any instructions on ‘how’ to do that. For that we need to pray, discuss among ourselves and come up with a support method that ‘seems good to ourselves and to the Holy Spirit’.

But I’m getting ahead of myself. In this article I want to look at ‘where’ our giving should be directed. Let me first of all deal with a couple of passages that have relevance to the direction of our giving but which have been, I feel, fairly misused.


Over the past fifteen years or so a teaching has taken ground that suggests Continue reading “BEYOND TITHING (2)”



Not a Formula but a Relationship

Phillip Walters

For some time now I have wanted to tackle a practice which is such a sacred cow that to oppose it makes me feel a little like Martin Luther (just a tiny little) standing in front of the church door with a hammer in his hand.

It’s the modern practice of tithing, a practice that, while it has little or no foundation in the New Testament, stands in some churches almost alongside belief in the Trinity or the Virgin Birth. However it is my belief that it is a sacred cow that is made of much the same material as the calf that Aaron built and needs to go.

It is untouchable because much of modern church practice relies on it; and it has to go because, just as Aaron’s calf was a way of worship without relationship, tithing has become for many a similar substitute for being led by the Holy Spirit.


Before getting into dismantling your confidence in the tithe as a thoroughly New Testament practice, let me first give you some of my own background.

Tithing for me started not long after learning to sing ‘Hear the pennies dropping …’ a ditty that I sang fervently every week in Sunday School as I struggled to untie the penny that mum had tied up in the corner of my handkerchief. My parents, though not Christians, sent me and my brothers off to the local Salvation Army and thus my Christian walk began. Thank God for the Salvos!

And, being the good evangelical mob that they were, my youth was spent imbibing everything that was necessary to being a good Christian soldier, including tithing which probably started with my first pay packet (to the dismay of my father). I believed in it and finished up practising and preaching it through most of my adult Christian life, good times and hard times, up until four years ago.

And I preached it well – and not just because my income depended upon it. I preached it from a grace aspect and with no compulsion – well, unless you call the Malachi threat of a curse ‘compulsion’ … but I’ll cover that later.

When the recent teaching about the need to tithe to the one who represents Christ to you came along I was excited and embraced that as well. We separated tithes and offerings, with tithes going for the Ministry, the equivalent of the priesthood (?), and the offering going to pay for the new Worship Centre, the equivalent of the temple (?).

Did those equivalents unsettle anyone? No? Well let’s move on.

So what happened four years ago? I think what happened was I began to be uncomfortable with the way some were interpreting the importance of the tithe and what seemed like a dread of the consequences of not having the tithe into the ‘storehouse’ on time. A week late, it seemed, could seriously dry up the flow of God’s provision and a cheque that the office girl had forgotten to post become a dam to God’s supply, even to those who walked in a lifestyle of extraordinary generosity.

So the questions started. Was God as legalistic as this? Did this at all reflect his character? Where in the New Testament do we find such fastidiousness in giving – except among the Pharisees? What about the ‘grace’ of giving? It was these questions and more that led me to take another look at the tithe, and especially as it related to New Testament practice.

And my conclusion? Continue reading “BEYOND TITHING”

Kenneth Hagin’s Forgotten Warning

This article by J. Lee Grady of Charisma Magazine will no doubt be doing the rounds but it is worth reprinting in a day when there is a lot of unquestioned practises around, especially to do with giving.
Before he died in 2003, the revered father of the Word-Faith movement corrected his spiritual sons for going to extremes with their message of prosperity.
Charismatic Bible teacher Kenneth Hagin Sr. is considered the father of the so-called prosperity gospel. The folksy, self-trained “Dad Hagin” started a grass-roots movement in Oklahoma that produced a Bible college and a crop of famous preachers including Kenneth Copeland, Jerry Savelle, Charles Capps, Jesse DuPlantis, Creflo Dollar and dozens of others—all of whom teach that Christians who give generously should expect financial rewards on this side of heaven.
Hagin taught that God was not glorified by poverty and that preachers do not have to be poor. But before he died in 2003 and left his Rhema Bible Training Center in the hands of his son, Kenneth Hagin Jr., he summoned many of his colleagues to Tulsa to rebuke them for distorting his message. He was not happy that some of his followers were manipulating the Bible to support what he viewed as greed and selfish indulgence. Those who were close to Hagin Sr. say he was passionate about correcting these abuses before he died. In fact, he wrote a brutally honest book to address his concerns. The Midas Touch was published in 2000, a year after the infamous Tulsa meeting. 
Many Word-Faith ministers ignored the book. But in light of the recent controversy over prosperity doctrines, it might be a good idea to dust it off and read it again.
Here are a few of the points Hagin made in The Midas Touch:
1. Financial prosperity is not a sign of God’s blessing. Hagin wrote:
“If wealth alone were a sign of spirituality, then drug traffickers and crime bosses would be spiritual giants. Material wealth can be connected to the blessings of God or it can be totally disconnected from the blessings of God.”
2. People should never give in order to get. Hagin was critical of those who “try to make the offering plate some kind of heavenly vending machine.” He denounced those who link giving to getting, especially those who give cars to get new cars or who give suits to get new suits. He wrote: “There is no spiritual formula to sow a Ford and reap a Mercedes.”
3. It is not biblical to “name your seed” in an offering. Hagin was horrified by this practice, which was popularized in faith conferences during the 1980s. Faith preachers sometimes tell donors that when they give in an offering they should claim a specific benefit to get a blessing in return. Hagin rejected this idea and said that focusing on what you are going to receive “corrupts the very attitude of our giving nature.”
4. The “hundredfold return” is not a biblical concept. Hagin did the math and figured out that if this bizarre notion were true, “we would have Christians walking around with not billions or trillions of dollars, but quadrillions of dollars!” He rejected the popular teaching that a believer should claim a specific monetary payback rate.
5. Preachers who claim to have a “debt-breaking” anointing should not be trusted. Hagin was perplexed by ministers who promise “supernatural debt cancellation” to those who give in certain offerings. He wrote in The Midas Touch: “There is not one bit of Scripture I know about that validates such a practice. I’m afraid it is simply a scheme to raise money for the preacher, and ultimately it can turn out to be dangerous and destructive for all involved.”
(Many evangelists who appear on Christian television today use this bogus claim. Usually they insist that the miraculous debt cancellation will occur only if a person “gives right now,” as if the anointing for this miracle suddenly evaporates after the prime time viewing hour. This manipulative claim is more akin to witchcraft than Christian belief.)
Hagin condemned other hairbrained gimmicks designed to trick audiences into emptying their wallets. He was especially incensed when a preacher told his radio listeners that he would take their prayer requests to Jesus’ empty tomb in Jerusalem and pray over them there—if donors included a special love gift. “What that radio preacher really wanted was more people to send in offerings,”
Hagin wrote.
Thanks to the recent resurgence in bizarre donation schemes promoted by American charismatics, the prosperity gospel is back under the nation’s microscope. It’s time to revisit Hagin’s concerns and find a biblical balance.
Hagin told his followers: “Overemphasizing or adding to what the Bible actually teaches invariably does more harm than good.” If the man who pioneered the modern concept of biblical prosperity blew the whistle on his own movement, wouldn’t it make sense for us to listen to his admonition?

J. Lee Grady is editor of Charisma Magazine.

The Midas Touch is available from Kenneth Hagin Ministries at-